The Problem of Saturday

Even before I was old enough to have a job in the traditional sense, working on the weekends, particularly Saturdays, was a concept I knew well. Many a Saturday morning, I woke up at a decent time (not by my own accord), perused the “to-do list” written by my mother, and with my sisters we decided who would do which chore by putting our initials next to said household job. And thus every Saturday, or thereabouts, we would go about the business of keeping house – we learned how to do laundry, clean bathrooms, meal prep, weed flower pots, sweep and scrub the kitchen floor (on our knees, the purported “right” way), clean litter boxes, clean our rooms (gasp!!!!). There’s no doubt that I’m thankful for learning how to complete these very necessary tasks, but it’s partially for this reason that up until recently, I could not relax on a Saturday.

I learned at an early age to tie my self-worth to how productive I was.

Dr. Devon Price, Laziness Does Not Exist

Since childhood, I’ve had my share of jobs that aren’t your typical nine-to-five – working customer service at a grocery store, teaching music lessons, helping manage a private tutoring center, teaching night classes. All those positions demanded either odd hours that usually also occurred on the weekends.

For about a decade, I trained for races. Generally these plans indicated that a weekend morning would be a “long run” day, and with church responsibilities on Sunday, that meant that my long run fell on Saturday mornings. And not only that, but I felt to get the most out of my one day completely off from responsibility, I’d get up really early to take advantage of those morning twilight hours and get my run in. It became a ritual.

Now as a mid-30-something adult, for the first time in my life I have had a job whose responsibilities are contained within the weekdays. Well, at least those are the boundaries I’ve set for myself. Millions of teachers across America work the weekends. I don’t. I can’t if I want to stay in this profession for life. And I do.

And then in addition to having only one job that I worked Monday through Friday, a couple things happened that began to open up my Saturday to really being a day to do whatever, whenever: a running sabbatical and lockdowns due to COVID-19.

The year of 2020, I decided to not run, at least not train for any big races. I say that like it was really my decision, but my body was actually screaming for a break. So I took a break. And then COVID hit, and suddenly we went from being busy with something most weekends, especially on Sundays, to having wide open free time on the weekends. It was (is?) awesome. It was something I did not realize I needed, and it was also something I realize I could have done for myself without the help of a global pandemic.

I would say to no minor degree that I have reclaimed my Saturdays. Without the frenzy of church activities on Sunday plus grocery shopping and meal prep that has to happen, things can be spread out over the entire weekend. I can relish in the early morning hours of Saturday (like I am right now) without feeling guilty about not doing chores, or going for a long run.

Reclaiming a true Sabbath day (which can look different for everyone, and does not have to be a traditional weekend day) was not easy. For a long time I dealt with guilt of not doing the things I’d grown so accustomed to for years. It was like muscle memory was taking over my body, and unless I was getting things done around the house or running, my body just didn’t know what to do.

So I rode out the discomfort and began doing, actually, the things I wanted to do on a Saturday in order to usher in the weekend. This includes, generally, having coffee at home (not running out to get it, although sometimes this happens), taking the quiet morning to finish a book (I finished The Invisible Life of Addie Larue and A Court of Wings and Ruin this way), reading the paper, or now that the weather is getting warmer, sitting outside to watch the sun rise over the Susquehanna River.

These activities are different, and there are a number you could substitute in, but they are all similar in that I am present for them. In the book Laziness Does Not Exist, Dr. Devon Price draws on current research to describe how to “savor,” defined as “the process of deeply and presently enjoying a positive experience.” This is in contrast to “dampening,” which makes an activity seemed rushed or only valued because of what it produces.

…being achievement-obsessed actually makes life less rewarding and enjoyable, because we never get to truly savor or appreciate what we’ve done or where we’ve been.

Dr. Devon Price, Laziness Does Not Exist

I think that’s what had happened to me – I became “achievement-obsessed.” I grew up in a family that had to hustle to put food on the table. My mom went to school full time, my dad worked on cars for extra money – and it wasn’t for fun money, either. It was our ethos, our identity, to be a family who knew how to do lots of things, do them well, and do them efficiently. That is a skill valued in our culture, and it served me for a period of time, but it doesn’t have to extend to all areas and years of my life going forward. Price says that “…weeks, months, or even years can all blend together in a haze of anxiety and obligation” – do I want to spend the next 40+ years of my life in this state? Surely not.

I think (and hope) that a global pandemic has taught us all a few things we can learn from. For me, it was how to rest, relax, and recharge without guilt. Of course, this requires saying no, something I’ve been thinking about and practicing for several years now. I’m happy to say that saying no is almost my default mode.

I, for one, will never go back to filling my calendar to the brim with no room to breathe. Of course, there will be busy times – life and work are not static. But “wow, this week was busy” will not be what I say on my way home from work every Friday. I don’t want to “work for the weekend,” as American as that is. I want to see a new American cultural norm – one where yes, people work hard and efficiently, but also set boundaries that are respected so that they can rest and do the other things they enjoy – spend time with family, cook good food, go boating, go fishing, go shopping, camping, whatever – and do those things without guilt or getting work email notifications in the meantime.

One sign to me that I’ve been successful at reclaiming my Saturdays is that not only do I have time and mental energy to read, but to actually analyze and evaluate what I read. For some books, I pause to take notes. I think about what I read, and change my perspective and add new knowledge that will really stick. When I’m reading fiction or fantasy, I can savor the story and immerse myself with the characters. It’s enjoyable.

The time to reclaim our Saturdays is now, folks. If we don’t choose to do it and find our own ways of working in some relaxation and reprieve, other things will do it for us; namely, sickness, injury, and burnout.

Helping our inner child find the way

When you are a child, the eighteen years you spend as a child feels like eternity. I can’t tell you how many times I thought, I can’t wait until I’m out on my own. Until I can do whatever I want. When you’re an adult, the years you spent as a child grow smaller and smaller in the rearview mirror, and all those worries and desires seem insignificant compared to the worries and desires of adulthood. However, something I’ve observed and learned in my own experience is that the years we spend as children drive the trajectory for our adulthood, maybe forever.

Recently I cried myself to sleep. I don’t say this for pity or sympathy or to be dramatic. It’s just a fact. I cry a lot – when I’m sad, when I’m happy. Basically anytime I’m moved emotionally, I cry. Sometimes the most appropriate and safe time for me to show that much emotion is in the dark, amidst the white noise of the fan, wrapped in blankets and comfort. While I’d cried myself to sleep many times in my time on Earth, this most recent time felt new. Instead of spiraling down, down, down to the pit of hopelessness, I began telling myself a narrative, a story if you will. I began parenting myself.

We all internalize the narratives and stories that our parents tell us, either verbally or nonverbally. They weave narratives with their actions, words, stories about their pasts, how they react to our transgressions and moments of impatience. We go out into the world with these stories that seem to be complete. As time goes on and we experience life for ourselves, we begin to find the incongruencies and missing parts of those stories. This can happen whether we grew up in the most loving, supportive household, or if we fled from an abusive home when we were young, if only mentally. It’s not a matter of the type of home that bore us as children; it’s the activation of our unique DNA, which can experience and receive a story from our own lives.

I looked at The Other…fragile, exhausted, disillusioned. Controlling and enslaving what should really be free…trying to judge her future loves by the rues of her past sufferings.”

By The River Piedra I Sat Down and Wept, Paulo Coehlo

I found myself soothing myself in my own head. I soothed the four-year-old Elizabeth who couldn’t quite grasp abstract concepts and reasons for “why,” and I soothed the fourteen-year-old Elizabeth who, with her smart mouth, drummed up a retort to pretty much any comment or directive. By soothing all the versions of myself, my almost-35-year-old self could then take a deep breath formed around a resolution and drift off into a restful sleep.

I’ve been in touch with the young Elizabeth more in the past couple of years than I ever have been. Maybe it’s the distance that makes young Elizabeth clearer; maybe it’s the reflection and retrospection I employ to look at my life in the past. As I soothe those other long-gone versions of myself, I feel a healing taking place. A rebirth, a mending.

Just as I need to reassure my inner child, I also need to steel my present self. Recently during a yoga practice, I was astonished by a meditation given at the beginning of a practice. Esther Ekhart, the yoga teacher, brought attention to her legs and arms and body and made the point that when we remember how strong our bodies are, we can remember that we are adults and we are able to take care of ourselves. When we aren’t in the present, we’re stuck in the past and in the future. For us, our inner child sometimes lives in the past and reminds us of past hurts and follies.

Paulo Coehlo, renowned and beloved author, says in By The River Piedra I Sat Down and Wept, “Remember that human wisdom is madness in the eyes of God. But if we listen to the child who lives in our soul, our eyes will grow bright. If we do not lose contact with that child, we will not lose contact with life.”

Therefore, we cannot ignore the inner child and we cannot let them play us like a violin, either. There has to be a balance. Just as a parent shows their children a balance of love and discipline, we must do the same for ourselves. It’s a way we can become whole.

Wintering is almost over

Here in the Mid-Atlantic winter is wrapping up, coming to a close. While it is mid-February and we still see frozen precipitation of every kind (and least of all snow, sadly), there are signs that longer and warmer days are coming.

We have been walking the dog in the dark for what seems like months now, both morning and night. However, in the mornings we can sometimes see the inky twilight to the east and slowly spreading north and south. The river changes colors with the budding twilight. On weekends, we might even walk the dog in the daylight since we get up later. But not much later – we’re getting older and messed up sleep schedules aren’t good for anyone.

Nightly we comment, “Look how much light is left in the sky, and it’s [insert time here].” Every year, the earth completes its revolution around the sun. Every year as spring approaches, the Northern Hemisphere bows with a curtsy towards the sun, allowing our daily bath in sunlight to be a little warmer each day.

Next year at this time I don’t want to be blindsided by what seems like a yearly audit, or check in.

in my journal, January 28, 2021

Despite the excitement of a new season on the way, I will miss winter. And this year more than ever. The pandemic has brought my go-go-go to a halt in the best way. I’m learning how to regulate my erratic nervous system. I’ve been listening to my body and finally it doesn’t need to scream at me for me to meet its needs. Weekends have become a weekly staycation of sorts, where my to-do list involves a book, a fuzzy blanket, dog cuddles, and a couple good hearty meals that take longer than 15 minutes to cook. I view naps as a restorative exercise instead of a waste of time that showcases my laziness.

Here is another truth about wintering: you’ll find wisdom in your winter, and once it’s over, it’s your responsibility to pass it on.

Katherine May in Wintering

I think if the weather allowed, I would want to winter forever. At least that’s what I feel right now. Endless rounds of coffee and reading, or coffee and writing, watching the snow (or ice) fall, bundling up in sweatshirts and blankets. At some point, we have to emerge from hibernation. Our skin and souls needs the sunlight, especially those final rays later and later in the evening. Our retinas need more input than gray, gray, gray.

I would say that winter will always be there for us, as a meteorological season. But will it? Climate change poses a real threat to this yearly probability. We will have to take the practices that allow us to conserve energy and appreciate nature into the future.

If anything, we can still find a place to winter deep in our souls. The cold and snow and lack of light, and not to mention the pandemic, are external drivers to help us find that place: nature demonstrates its practice to us. It’s a place we must return to if we are to grow and change as human beings. Recently I wrote in my journal, “I want my default setting to be positive and optimistic, to be able to be content but also curious.” Winter is a time of curiosity, of delving deep and doing some seeking. I equate the positivity and optimism with spring – the trees and flowers and grasses share that with me. That is when we do the finding – just as the leaves on the trees find their shape and reach east towards the sunlight.

BONUS POST: Narratives we tell ourselves

One of the most important things we are able to do as humans that set us apart from the rest of the animal kingdom is reflect. We can look into the past and remember in order to make the present or future different. It’s how we learn about ourselves and the world around us.

These days, it’s all too easy to look back; in fact, there are apps like Timehop and Google Photos that do this for us. However, the narratives that are told again are not necessarily the important ones, the ones that inform our thinking. Often when I get a notification from Google Photos to “look back at this day,” it’s random pictures I took of my homemade dinner. Or a cute picture of the dog. Or a beautiful sunrise. But these aren’t the most important things we need to remember, to reflect on.

Oh man, was it that much better then? | We were left alone, we were proud of our pain

Fleet Foxes, “A Long Way Past the Past”

I’ve kept journals off and on since I was about 7. Unfortunately, the ones I still have in my possession that have somehow made it through two cross-country moves don’t begin until when I was in junior high. I came across my journal from when Aaron and I were dating and trying to decide when to get married, about fifteen years ago. We were young and it was a busy time. A confusing time. I literally felt like my whole life banked on a decision about something like whether to major in Spanish, or whether we got married in December or in June.

At that time in my life, I let myself receive narratives from others, and my own narrative was buried. However, at the time, I didn’t realize that my own desires and needs were nearly indiscernible. I told myself that because I was so young and inexperienced, I should rely on older adults to make decisions for me. So I took people’s suggestions and prayers and ideas and wove them into my own tapestry so I didn’t know where theirs began and mine ended, and in the end, I gave them credit for my life decisions. It was a relinquishing of precious autonomy and agency that I’m just now wielding back into my possession all these years later.

One the narratives I have told myself since going through infertility is that “I really wanted to be a mom my whole life. That’s all I wanted – to be a wife and mother.”

It’s not true. I’ve realized while fumbling through my memory that this narrative isn’t true. Not 100 percent. I think when infertility was fresh and raw, this was a comforting thing that I told myself. It helped me feel close to the only community that I had access to at the time: the infertility community, where people go to great lengths (and into great debt) to have a child.

However, as I was thumbing through an old journal, not sure what I was looking for but hoping to find something poignant to cling to, I found:

I definitely could be happy being just a mother and a housewife, but I feel like there’s this other part of me wanting to be unleashed to go fight in the world.

2006

For some context, I was in the middle of my undergrad studies, Aaron and I had basically decided we were “it” for each other, and I was really struggling with my decision to pursue teaching Spanish over teaching math. This was also before all parts of people’s private lives and thoughts were made public, so I had no audience for my writing, outside of the things I would post on my Xanga (take that one to Google!). There were some years when I didn’t journal, no doubt because of the shitstorm of honesty it would have released. But that’s a topic for another time.

At that time in my life, getting pregnant was not something I wanted: “Pregnancy would be the least logical thing to do… to amount to.” I think that maybe I had been influenced by my mom who wanted me to graduate college before getting married and having babies. It’s something she didn’t do, so when we were all 10 and under and finally in school, she decided to go to college full-time. And the hits “Get Married After College” and “You Don’t Need a Man” was the song she sang all throughout my formative years.

Even when Aaron and I got married two years from the date on that journal entry, I remember pushing off all the people at church and elsewhere who were clamoring to know when we’d start trying for a baby. We’d only just been married! Our answer was five years from getting married. And, kind of like clockwork, we started trying about six years into our marriage. We waited for a lot of circumstances to line up – no more deployments or long separations, stable jobs, having paid off a lot of debt, et cetera.

So now that I work through all of that, it’s possible that the narrative I told myself as a salve was partly true. But only partly.

I have to trust 20-year-old Elizabeth who was writing for no one but herself, to chronicle her life and feelings. And damn, did finding that journal entry bring some perspective and remind me of the logical, sane, conscientious person I can be who has a part of her that needs to “go fight in the world.”

Some years down the line, I will remember saying things like these to myself, sentiments that are far from one another on the spectrum, and realize that I met myself in the middle. Both narratives and perspectives have a place. Which begs the question, How do you know where the middle is if you don’t know where you’ve been?

The calm in the winter storm

It’s Sunday and the sight of the fluffy flakes calling outside is enough to bring tears to my eyes with the anticipation of rogue, anarchic mid-afternoon caffeine soon to hit my veins. As I wait for the coffee to brew, I lean against the doorjamb and observe that the shade of the heavy clouds matches the shades of the mighty river and the sidewalk in my immediate view, the only slightly melted snow – just a different sheen. Flat to eggshell to satin. Sky to water to ground.

I am absolutely giddy with the experience of the winter storm – forecasted but not always realized here in the mild Mid-Atlantic. I yearn sometimes for the snowstorms of my youth, the sheer joy of seeing my school district’s name scroll lazily across across the screen to indicate a day off. Very little responsibility lay in wait for me as a child on a snow day, except for maybe a few mundane chores – no shoveling, no driving, no cooking. Maybe that’s one reason I lean into winter. However, I do realize that memory is a strange animal and cannot always be trusted not to be hyperbolic in nature.

I have often heard talk of the nostalgia of snow, the way that we always imagine our childhoods to have been snowier than they actually were.

Katherine May

I fully embrace Mother Nature’s soft whisper that sweeps across buildings and streets and lampposts – a quiet directive to calm down, settle down, take a break. Tomorrow I know that because of the wonders (and annoyances) of the Internet and modern technology, I will have to teach anyway, but today I savor. I relish. I spend time keeping up with completely regular household chores like laundry and cooking and sweeping the floor, but only so that I can relax even more fully.

In the book Wintering: The Power of Rest and Retreat in Difficult Times, author Katherine May talks about how she welcomes a bad cold. Not because she likes feeling poorly, but because it gives her a concrete reason to take time off: “I love the inconvenience [of snow] in the same way that I sneakingly love a bad cold: the irresistible disruption to mundane life, forcing you to stop for a while and step outside your normal habits.” Society these days has a hard time giving people the space they need to take a break, and instead labels them weak.

I think the yearly sinus infections I suffered throughout adolescence was probably allergies gone neglected and awry, but I remember welcoming them. Obviously not because I liked feeling like my head was going to explode, or because I felt the occasional feverish chill, but because it was a good reason to not be active for at least a couple of days. I remember setting up my daytime camp on the couch in the living room, collecting a box of Kleenex, liquids like Sprite, and the pillow from my bed. At night I would make my way upstairs to my bed, and for those nights my bed felt so much cozier, like a warm hug. I was, and still am, someone who really was go-go-go and had a hard time relaxing, but those sinus infections would knock me down off my high-energy high-horse. And I relished in the relaxation it brought.

As an adult, I am learning how to recognize the “wintering” times – the seasons of life that could last years, months, or even just a few days, like a sinus infection. But beyond a concrete sickness, I’m learning how to take myself seriously and just say no, emphatically. To release myself from the pressure to perform perform perform, and go go go, despite what my body and mind are telling me – Stop. Relax. Recharge. Find a new normal. Find what’s next.

For the past several years, I’ve been on a journey to find what’s next for me. Biological children were obviously not the next step, and while parenthood could have been my path, I chose not to pursue it. How will I know what’s next if I keep clouding my vision with activity after activity, waking up and zooming through my day (or at this point, literally Zooming) and then crashing into bed at night, so tired and delirious because of being so busy?

I can’t. And I won’t. I need to create some space that I don’t end up filling with yet another obligation or hobby. A part of me is scared of what creating space will do. That maybe I’ll be lazy. Or heaven forbid, bored. I’m not sure I’m scared enough of boredom to say I have a phobia, but sometimes my actions speak otherwise. Boredom is good. Wintering is good. Contemplation and meditation can bring forth some of the most prolific work of our lives. What will mine be?

Coming back into my body

Over the past seven years or so, I have been made acutely aware of my body. At first she seemed like a stranger to me, someone you pass in the night but can’t quite see past the darkness and shadows.

It’s quite ironic that I was so separated from my body because I am tall. I take up a lot of space, all 5’10” of me. I have big feet (size 10-10.5), relatively broad shoulders, a large bosom (though pretty proportional to the rest of me), and in general I have always been aware of the space I take up, but not necessarily been in sync and felt unity with my own body.

On being tall & taking up space

In conversations that date back to my years going through puberty, my aunt and I explored some of these feelings I had about my body. I felt I was too tall; she said I was beautiful. I thought my feet were too big; she said that if I didn’t have big enough feet, I would fall flat on my face. I guess this is probably true. But her messages about my body seemed to contradict the jokes I heard from other family members; namely, the ones about my shoes being pontoons and the cups of my bra drying above washer being soup bowls. Those comments were made in jest, for sure, and not meant to harm at all. But seeing as I am the only person in my immediate family who seems to carry the Scandinavian genes more than the others, it really made me super aware of the space I took up. And you can understand why during those years, I began to dissociate my self from my own body.

Recently I attended two consultations with plastic surgeons. I was interested in getting a breast reduction. I spent hours pouring over before and after pictures (I have never seen more boobs in my life….), comparing my breasts to headless women who kind of looked like me. I imagined the types of clothes I’d be able to wear, including cute lacey bras that resembled small ice cream cups rather than soup bowls. I imagined getting the surgery during a long break from work and healing up before a beach vacation, ready to take the ocean with my new & improved perky boobs.

Throughout this process of consultations, I had conversations with my insurance company about the surgery. I got a letter of medical necessity from the chiropractor. Even when the procedure may not have been covered by insurance, the money really wasn’t an issue either way. We could have saved and made it work, if I had really wanted it.

A switch flipped in me about such a radical surgery. On the surface, it seems relatively harmless and it seems people get plastic surgery all the time. However, in the few months I spent obsessed with this idea, I began to get attached to my boobs (emotionally…). I saw them in a different light. I began to mourn their loss and eventually decided against a breast reduction.

On being infertile

Nearly seven years ago now, we began trying to conceive. As we know from other posts on this blog, it didn’t work. And in that process, the dissociation I felt with my body that began in adolescence only grew more pronounced. I began to resent and even despise my body. It’s a very uncomfortable state to be in because you can’t really get away. Thankfully I didn’t choose to engage in self-destructive behaviors, though I can imagine for some people that that would seem like a way out from those feelings.

It took a lot of therapy and research, even surgery (to diagnose and remove endometriosis) to help me heal. It took a rewiring of my brain when my period would start, that instead of absolutely hating my bum uterus* and emotional pain it caused me for so long, month after month, I just accepted that this is my body right now. I’m still in the reproductive, “child-bearing” phase of my life, and it is possible that very soon I will enter what is known as perimenopause. I decided that I can’t just hate on myself for the next 10-15-20 years until my body stops bleeding every month. I have to accept myself, come back into myself, and act like I love myself.

*I was misdiagnosed – I do not have a septate uterus. It turns out that I had benign uterine polyps and stage 2 endometriosis, mostly occurring in the deep cul-de-sac. I had a D&C to remove the polyps and excision for the endo. 2.5 years on, I feel pretty good, though I suspect the polyps might be coming back.

On being a sexual being

They say that women lose some of their inhibition around sex in their 30’s. I’ve not read up on the reasons why, but from personal experience, I could say that the previous two experiences of being tall and being infertile have had something to do with it. Once you peel back the layers of why your body & soul are disconnected, it’s really hard to not keep going, keep discovering, staying curious about yourself.

My journey with my one and only body has also been spiritual, which necessitates an analysis of my previous spiritual experiences and an examination of the things I was taught about my body. If being tall, having big boobs, and being infertile made me feel shame and embarrassment about my body, then learning that my body, literally the existence of it, could be tempting for boys and men or inherently sinful certainly did nothing for my self-esteem.

What has done something, in fact a lot for my self-esteem is engaging in exercise, especially long-distance running and yoga. Concerning running, there’s nothing quite like completing a marathon and realizing that your own body took you that far. It’s impossible to not feel proud of yourself, to shed the self-consciousness about what you might look like running 20 miles on country roads during training.

Yoga has by far been the most transformative experience, and the most daring I must say. In some Christian circles I have been a part of, yoga has been looked down on and considered “giving the devil a foothold.” I will be honest, though: the conservative Christian rhetoric surrounding women’s bodies, pregnancy, and infertility did very little for me as far as healing was concerned. (I have written a lot about that here, here, and here.) So I decided to explore elsewhere.

Forgive my facetiousness, but as it turns out, I have not turned into a witch or a Satan worshipper. I have, however, developed a broader sense of spirituality that I needed at the time which also includes my sexuality.

In Shameless: A Sexual Reformation, Nadia Bolz-Weber talks about the need for a new approach to sexuality as Christians. She makes a clear distinction between purity and holiness (hey-o those are some buzzwords!) that helps validate my journey to uniting my own body and spirit:

Purity most often leads to pride or despair, not to holiness. Because holiness is about union with and purity is about separation from.

page 26

This brings me to the last practice or habit I’ve explored to help me come back into my body: reading. It’s been a way for me to round out my experiences of intense emotions, to inform my journey going forward. I have found that the topics of books I have read that have helped me realize a deeper connection to my own humanity include sex within the Christian world (Shameless: A Sexual Reformation), sexual health (Come as You Are), endometriosis (The Doctor Will See You Now), Jesus as a husband (The Book of Longings, post here), women’s health (In the Flo, Womancode), spiritual memoirs written by women (The Very Worst Missionary, Out of Sorts, Inspired, and Christian mysticism (The Universal Christ). While these topics might only seem marginally connected, the reflect the interconnectedness — union — of who we are as humans – complicated and complex in our sexuality and spirituality, in our body and our soul.

Choosing to not drink is easy; sobriety is hard

I don’t mean that the act of not drinking is so difficult. I mean, it can be, especially on the Saturday of a long weekend where I just feel good all day, and what could make it better besides a lovely cocktail or two? In all honesty though, overall it hasn’t been difficult for me to choose to not drink.

That said, after posting this at the beginning of November, the de facto start to the American holiday season, I did imbibe on Thanksgiving and Christmas Eve. Neither time was crazy. I had maybe two glasses of good wine. No hangover, not really any disrupted sleep. But it felt empty. Kind of pointless without the high.

So since Christmas Eve, I’ve abstained. And the difficult part has been the actual state of being sober. The fact that I’m not using alcohol as a proverbial lidocaine to numb my feelings feels a bit like drinking water from a firehose. Emotions are no longer dampened or delayed. They scream in your face, wanting attention, wanting to be dealt with and examined. Right. Now.

Sobriety and self-regulation go hand-in-hand. In my experience (your mileage may vary), you can’t navigate one successfully without the other. It doesn’t have to be sobriety as in abstinence from alcohol, either.

Back in March of the ill-fated year of 2020, I remember feeling like finally all my hard work in therapy had paid off because the world was closing in around us (that’s quite hyperbolic… but that’s 2020 for you) and I felt sober of mind. I felt like I could see the world from up above, and observe my own actions and thoughts rather than be my actions and thoughts. And it was freeing and overwhelming at the same time.

I remember thinking that even beyond work done in therapy, I had come a long way, being able to withstand an undetermined amount of time of isolation at home. Uncertainty everywhere else. I’d come a long way from the child or teenager who when she just couldn’t stand it anymore (pick whatever it you want) she went to her room and slammed the door. Or walked out of the house and slammed the door. I slammed doors a lot.

The slamming of a door, proverbial or literal, is a symptom of emotional dysregulation. As a teenager, I let the annoyances, sadness, and frustrations pile higher and higher because “You will be Little ladies,” and “You don’t need a nap during the day,” and “I’ll give you something to cry about,” and “Do you want an attitude adjustment?” Instead of trying to enter the conversation, I was intimidated by whatever consequence awaited me (and I assumed there would be from prior experience). So I just grinned and bore it. Or didn’t grin. But definitely had to bear it. And then it would get to be so much that eventually I would yell so loud and slam the door so hard and cry so uncontrollably as I walked as fast as I could to my friend’s house across the church parking lot and present my emotional dysregulation volcano or dumpster fire or whatever metaphor you want. I made it someone else’s problem because I wasn’t given the skills or the safe space to practice. There was very little room for error, and especially since I was a high-achieving, super motivated student and responsible member of the family.

So now as a grown-ass adult, I am doing my best to realize when I am getting ready to slam a door, and being completely sober can make it even more difficult. But I don’t like slamming doors, or yelling, “I hate you!” or “I never want to see you again!” or “You don’t understand me and you never will!” so I try my best to make sure it doesn’t happen.

I’m still learning how to self-regulate. The third week in January, a four-day work week I might add, was one of great emotional dysregulation. By that Friday night, every single grief, worry, sadness, emotion was turned up loud. And the only way I knew how to navigate it was to just pull the plug from the wall. I’m still learning how to turn the volume dial.. like back in the day when you got a new boombox and the volume or tuner dial were oh-so-sensitive. Or when you accidentally gun the rental car out of the airport parking lot. Nothing under 90, amirite?

The problem with using alcohol or any substance to soothe is that the practice of regulating yourself is delayed. You might think, Yeah, I need to work through this, but not tonight. It’s been a week. I’ll relax tonight and deal with it another time. But doing that is only putting a kink in the hose. It’ll straighten itself out at some point and then where will you be?

I think one reason I don’t turn to alcohol when I’m confronted with negative experiences or emotions is that it isn’t my only coping mechanism. I think this is key. I write. I read. I go for a walk. I go for a run. I message a friend. I have other ways of turning down that dial, and those things have aided in my entire journey with alcohol.

Creativity for creativity’s sake

I think I underestimated the effect that reading so much would have on me. I forgot how a book can climb its way into your soul, into the very threads which weave you together. Upending your memories, thoughts, feelings, relationships. Turning over new stones of discovery and wrecking you in the very best way in the process.

At least that’s what reading’s done for me.

Some books go fast – I’m a witness to a story and being entertained. Other books train me to run faster and jump over hurdles I’d never encountered before.

Sometimes you see yourself in the characters. In this latest one I’m reading, Migrations by Charlotte McConaghy, the timeline that constantly jumps around actually makes total sense. Franny Stone, the main character, is 34 years old. Just like me. She has endured many traumatic events that I never have, but all within a day or a week or a month I can revisit so many versions of myself, replay hours of scenes in my head, recreate complete environments as if I were a computer program. The mood and tone this book engenders has tapped into some deep shit, that I will say.

One super unexpected result reading has had is that my creativity is blooming again. Other factors might include (but not be limited to) less screen time on my phone; more going for walks around town; less alcohol flowing through my veins and disrupting, well, everything; working through therapy and mining and carrying out all the things in my soul, beautiful and banal, enticing and eccentric.

I feel so much like who I was right before puberty and who I became right after – all the feelings of impending womanhood and adulthood and potential mothering all wrapped into one. A giant ball of creativity and longing that looks tangled, makes complete sense to me, but that the world wants to see wrapped nicely and symmetrically into a ball.

I also love the way our psychological journey can mirror our physical journey, and that’s what I see with Franny in Migrations. She’s on a quest to witness the last migration of the arctic tern, come hell or highwater (quite literally) and there are stops along the way that trigger memory of events from her childhood and young adulthood.

The moments I create in my own life mimic the stops I take along the way of my own migration. Midwest to west Texas to Mid-Atlantic, all physical places that mimic big changes in me as a person. Maid to mother to crone, the last of that list yet to be seen. It’s all connected. The things I create and bring to fruition in the world (read: not babies) will be the joys of my life, enmeshed with the experiences and individuals who helped me bear them.

I have to respond to the depths of my soul that cry out for air, that want to be made and created and shared. It’s creativity for creativity’s sake, yes, but also for my own life’s sake.

“Good riddance, 2020.”

I think so many people across God’s green earth would agree with the sentiment of “Good riddance, 2020.” “Peace out.” “Fuck off.” “Don’t let the door hit you on the way out.”


Twenty-twenty was a year. And damn, does it feel good to be about three weeks away from it, to have 2020 growing smaller and smaller in the rearview mirror. One of the things I mutter under my breath as I drive away from the shitstorm that was 2020 is, “It’s the year you will always remember but the one you want to forget.”

However, I think there is a danger in really taking that to heart and erasing 2020 from our collective human psyche. Just like anything we put on the Internet, it’ll still be there forever.

I think many people, perhaps for the first time, experienced long-standing grief and trauma at all levels. To some extent, that grief and trauma are not quite done with us yet. The thing is, processing all that has happened and bouncing back to some sort of normalcy can’t occur if we pretend it never happened.

Historically (and not-so-historically), Americans are really good at pretending shit doesn’t happen. So much I could say here, but let’s talk about death and related rituals for a second. Towards the middle of the 1800s, we started outsourcing death and all its routines to undertakers and funeral homes. People used to prepare their own family members and loved ones for their eternal resting places, but that practice now seems absolutely absurd and, well, morbid.

We purposely distanced ourselves from the very practice that may have made the process of grief easier to begin by seeing our deceased loved ones and touching their bodies in order to prepare them for their burial. Instead, we may or may not see them die, or immediately after they’ve died, and it’s not until they’re pumped full of chemicals and hair and makeup done that we approach them.

For a long time, I was freaked out by seeing the deceased in an open casket in a mothy, poorly lit funeral home, attended by men in suits whom I did not know. I thought that after years of this aversion, I thought I should just “get over it” because it seemed silly. Did anyone else feel that way? From my second grade teacher Miss Renfro’s visitation when I was ten (which was on the heels of my uncle’s unexpected death earlier that year) to my great-grandmother at age 12, to my grandparents at ages 19, 26, 29, and 32, I really thought something was wrong with me.

As it turns out, embalming bodies is just unnatural. By definition. And no wonder I had such a hard time working through my grief – my loved ones were made to look as they did, in life, while they were breathing and walking and laughing and talking. But they were not alive. And had we had different practices surrounding death and what comes after it until they, or their cremains, are lowered into the ground, maybe I would have not needed so much therapy. (Debatable…)

The point is that the farther we get away from the events that hurt us, the less closure we have, the more we close ourselves off, the longer it will actually take us to even begin the healing process. Sure, that Year from Hell might look great as it disappears into the headlights and sunset behind us, but it might come back full-force as we’re trying to get to sleep, or when we see a picture dated “2020,” or when we remember a birthday or holiday from that year.

There is a different level of comfort for everyone when it comes to naming and claiming our grief. I think that’s a natural part of who we are as humans. We’re all on this journey together, but some of us travel through deserts, through tundras, through lush forests – that is, all of us have different experiences that may help or hinder our moving-forward.

But we have to. So many have hope that 2021 will be a better year. I think it really can be, but only if we truly allow ourselves to grieve, process the pain (and the joys! I’m sure you have at least one) and gently close the door with a wave and understanding smile instead of slamming the door and shouting expletives. Let’s give 2020 the leave-taking that it, and we, deserve.

Religion & faith in context: The Book of Longings

Let me start by saying, Wow. I was blown away by this book by Sue Monk Kidd, who also wrote the best-selling Secret Life of Bees (which I have not read). The Book of Longings was really a book I have needed in my life for a long time, though it was just released. It was my first finished book of 2021, but one that will be on my mind for a long time.

Here is a link to my review (spoilers).

Beyond the review of the book, I can say that I think I know why my therapist might have recommended this to me. She often recommends literary fiction, some of which I have read to the end, some of which I have DNF’d, and some which I have avoided, like Book of Longings.

I have been on a faith journey my whole life, beginning from the time I was four years old and our neighbor Anna Rushford invited my family to church, the church right across the alley. It happened to be a United Methodist church, and this faith tradition was heavy on both sides of my family. I had even been baptized in a different Methodist church when I was only 2.

Fast forward to now, when I’ve been a Christian for 30 years, having been a member and at times heavily involved with different kinds of churches, all the while with questions in my mind about who God is and what his relationship to me looks like. I also recently have been questioning where Christians get some of the ideas they do about the Bible, and then decide that what they have learned is the only way to interpret it, and THEN use it to degrade, judge, ostracize, and ignore others. That I’m angry about.

Besides the religious aspect of Book of Longings, I thought a lot about the plight of women rich and poor in the first century. Though my life looks quite different than women of that time, I can relate to so much. What I can’t understand because of my own time, place, and privilege, I can imagine. No matter the social station of different phases of life of our main character, Ana, she experiences tragedy and silencing of her voice. She has deep emotions and desires that are often in conflict with each other. Her experience showcases many aspects of the general human experience.

I did cry at a point in this book, and if you’re not familiar with the story of Jesus or if you haven’t read this book, stop reading! I saw Jesus’ betrayal and death through new eyes, but really, eyes that might have been there. I knew there was a group of women including his mother and Mary Magdalene, but never in my life had considered that his wife would be there, nor that she might have just barely made it back after a long absence to see her own husband put to death. For some reason, witnessing that momentous event through new eyes had a profound impact on me.

I know what love is, and I know what it looks like in the context of my faith. I believe that two people can be brought together for not only love, but for companionship and the betterment of the world. And I know what it feels like to be separated from that person for long periods of time. I know what it feels like to just have to get my voice out – that’s why I write. But I write on a screen, not on papyrus.

I guess what I’m trying to say is that it’s all connected. For a long time, I have compartmentalized many things: my relationship with God, my experience as a woman, my sexuality, my wants and desires for life. But it’s really all related and part of my human experience. I think just as the Trinity – Father God, Jesus the Son, and the Holy Spirit – cannot be separated, our body and spirit cannot be separated.

This union of elements for me has been a new experience, and one I’ve desperately needed as I find my way in the world as a woman with a body and a soul and as a woman without children. When I go places, I take both my body and my soul with me, always. When I experience happiness, it flows through my mind and also my body. I first learned about what the world was like through my body (attachment theory). How then can my body be separated from my mind or soul?

Today we still return to our roots in times of crisis; we look to the stories of our origins to make sense of things, to remember who we are.

In Inspired by Rachel Held Evans

Returning to my roots is not an option for me – I must do it. That means returning to the stories that shaped my childhood and my first views of the world – the stories of the Bible. For several years I have been the absolute worst scholar of the Bible, and maybe it’s just as well. The scholar hat really isn’t fitting well, and that’s okay. I just have to come at it from a different angle. I’ll get back there with time and care. It cannot be forced.

In all, The Book of Longings did something for me that I have needed – it has given me a context for understanding Jesus in a way that I can understand and relate to on a visceral level, in a way that can easily bypass my brain and all its questions – through the love of another human.